... Jacques Derrida’s concept of “deconstruction” sought to understand language as … The third strand refers to sociologicaldescriptions of postindustrial or ‘post-Fordist’ culture. Différance means both differing and deferring, and Derrida’s idea is that this is relevatory of the nature of language and destructive of the metaphysics of presence. And, pertinently given the above quote, he drew attention to the fact that the verbal form of the noun logos, legein means, in addition to say or speak, to lay out or collect or present (as in the English ‘anthology’ which means literally a collection of flowers). Just a moment while we sign you in to your Goodreads account. That’s the fundamental claim. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. As I note elsewhere (Pilgrim, 1997), the term ‘postmodernism’ is used to describe a Death. Whether or not this is an accurate analysis and criticism is somewhat beside the point; my simpler aim is to show, yet again, that this is reasonable philosophising. They declare their principal targets to be “Postmodernism, epistemic relativism, anti-realism…. But that is precisely what I believe postmodernism best represents - a mood.”, “We're the most aggressively inarticulate generation to come along since, you know, a long time ago!”, “What has our culture lost in 1980 that the avant-garde had in 1890? ", “…is postmodernity the pastime of an old man who scrounges in the garbage-heap of finality looking for leftovers, who brandishes unconsciousnesses, lapses, limits, confines, goulags, parataxes, non-senses, or paradoxes, and who turns this into the glory of his novelty, into his promise of change?”, “Is there a word for forgetting the name of someone when you want to introduce them to someone else at the same time you realize you've forgotten the name of the person you're introducing them to as well? Steal from anywhere that resonates with inspiration or fuels your imagination. It makes sense and it’s coherent. Your experience of this now would be different if, a second ago, a loud bang had occurred: it would seep in and colour your current experience. “To pretend, I actually do the thing: I have therefore only pretended to pretend.” ― Jacques Derrida. And he had an interesting and suggestive answer. The present seems not so present after all, depending on absent times. Postmodernists dismiss this idea as a kind of naive realism. Ebullience, idealism, confidence, the belief that there was plenty of territory to explore, and above all the sense that art, in the most disinterested and noble way, could find the necessary metaphors by which a radically changing culture could be explained to its inhabitants.”, “Isn't post-modernism really one big cover-up for the failure of the French to write a truly interesting novel ever since a sports car ate, “In our postmodern culture which is TV dominated, image sensitive, and morally vacuous, personality is everything and character is increasingly irrelevant.”, “Try this for deviancy: fabricants are mirrors held up to purebloods' conscience; what purebloods see reflected there sickens them. Remember, Western culture is Phallogocentric. the genealogy of modernity), Derrida (on the deconstruction of texts) and Lyotard and Baudrillard (on reflections on the frag-mented present). On the end of postmodernism and rise of realism of the Wave Structure of Matter. [Jacques Derrida] is head trickster for the postmodernist movement, and he regarded Western culture — let’s call it the patriarchy — as phallogocentric. ", “There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. Husserl, for example, wanted to give analyses of, say, the experience of time by concentrating on how the passage of time actually appears (‘phenomenology’ just being a Greek-rooted coinage for the study of how things appear) to us, rather than by saying what it must be like to make sense of how the world appears to us (as one might, roughly, think Kant was concerned to do). His discussion includes chapters on Bergson, Sartre, Beauvoir, Merleau-Ponty, Foucault, and Derrida, with sections on other major thinkers including Lyotard, Deleuze, Irigaray, Levinas, and Ricoeur. If you do this, your work (and theft) will be authentic. I, as a matter of fact, think it’s wrong. The traditional statement about language is that it is in itself living, and that writing is the dead part of language. The phenomenologists’ motto was Zur Sachen Selbst! He was interested in the Greeks and liked to draw conclusions with somewhat tortuous etymologies of Greek words. This seems to have been of interest to some people, and so here I will describe some of the central themes of perhaps the most notorious post-modernist philosopher, Jacques Derrida, whom I didn’t discuss in the previous post for lack of space. Of course, I would say that, because my PhD is on the topic, but over 50 years of work in what’s known as formal semantics is on my side. Deconstruction (French: déconstruction) is a literary theory and philosophy of language derived principally from Jacques Derrida's 1967 work Of Grammatology.The premise of deconstruction is that all of Western literature and philosophy implicitly relies on a metaphysics of presence, where intrinsic meaning is accessible by virtue of pure presence. “Women's liberation is one thing, but the permeation of anti-male sentiment in post-modern popular culture - from our mocking sitcom plots to degrading commercial story lines - stands testament to the ignorance of society. Some central truth experience gives them and describing it in front of you to it. Hard to believe. ’ “ to pretend, i actually do the thing right there front. Other words concealing your thievery - celebrate it if you feel like it quite.! Statement about language is that it is in itself living, and he was concerned with attending to experience... Well thank you very much and rise of realism of the now, reading the.. 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