Matthew 5:21-26 He extendeth the precepts against murder, Matthew 5:27-32 adultery, Matthew 5:33-37 and false swearing, Matthew 5:38-42 exhorteth to suffer wrong patiently, Matthew 5:43-47 to love our enemies, Matthew 5:48 and to aim at perfection. Matthew 7:15-note "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. 1879-90. note on Romans 11:25; Romans 16:25. One of the greatest gifts that a man can receive is that of understanding the mystery of the Kingly Rule of Heaven. But the answer is easy: the word of God, in its own nature, is always bright, (179) but its light is choked by the darkness of men. Matthew 16:5-12 Jesus warns his disciples against the leaven of the. They were firmly based on earth. "Whedon's Commentary on the Bible". . Plug in, Turn on and Be En light ened! Matthew Poole's English Annotations on the Holy Bible. Matthew Henry's Concise Commentary. The hinderance to their receiving this knowledge is stated in verse Matthew 13:13. The former of these occasions afforded him a favourable opportunity for tempting our blessed Lord to despondency [Note: Matthew 4:2-3. New York, USA. BibliographyJ. They are all plain - נכחים nechochim, straight forward, over against every man, level to every capacity. Bibliography"Commentary on Matthew 13:11". unable to unbend, are all characteristic. Matthew 24:24 "For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. W. McGarvey and Philip Y. Pendleton. (Just as the Saracens mocked when Christian knights told them how they had walked their horses across water (frozen rivers). He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 1851. Vincent's Word Studies. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. & Gloss. St Paul regards as ‘mysteries,’ the spread of the gospel to the Gentiles, Ephesians 3:3-4; Ephesians 3:9; the doctrine of the resurrection, 1 Corinthians 15:51, the conversion of the Jews, Romans 11:25; the relation of Christ to His Church; Ephesians 5:32. Home > Interlinear Bible > Search Results. "Commentary on Matthew 13:11". https:https://www.studylight.org/commentaries/mpc/matthew-13.html. Though the Law was concealed, as it were, by a kind of veil, yet the truth, of God shone brightly in it, if the eyes of many had not been blinded. You; his disciples, who loved him and desired to understand his teaching. It may be replied that it was because this knowledge of the mysteries was not possessed by the multitudes that the parables were given to explain them. So Isaiah and the prophets looked forward to the coming of the Messiah as the consummation of their wishes and the end of the prophecies, Revelation 19:10. Click the Bible for the all new StudyLight.org!! Bible Commentaries Scofield's Reference Notes Revelation 17. "Commentary on Matthew 13:11". BibliographyGill, John. ‘To you’ is emphatic. But to them it is not given] By a secret but most just judgment of God, who hath mercy on whom he will, and whom he will he hardeneth. Paul frequently wrote of this, and a more particular attention to … Such a statement is exactly opposite of the truth, for this very verse says, in answer to the question of the disciples, that it was not given to the multitudes to know the mysteries of the kingdom of heaven. "Commentary on Matthew 13:11". 11. The harmless and innocent stories which the Great Teacher told gave nothing at all for the Pharisees' spies to report. The kingdom of heaven — It is to be noted that these seven parables all have for their subject the kingdom of God: its planting principles, developments, and final victory. Used by Permission. It is something puzzling now made clear. τὰ μυστ. "Scofield Reference Notes on Matthew 13:11". Matthew Henry's Complete Commentary online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. "Commentary on Matthew 13:11". - By mysteries, here, we may understand not only things concerning the scheme of salvation, which had not yet been revealed; but also the prophetic declarations concerning the future state of the Christian Church, expressed in the ensuing parables. And it came to pass, when Jesus had made an end of commanding his twelve disciple--rather, "the twelve disciples," he departed thence to teach and to preach in their cities--This was scarcely a … For because of the dangers of ideas connected with the surrounding gods and their mythology all teaching had to be given to Israel as though it applied to earth so that it would not become mixed up with myths about the gods. What is here expressed by saying, I show you a mystery, is in 1 Thessalonians 4:15 expressed by saying, ‘This I say unto you by the word of the Lord,' i.e. https:https://www.studylight.org/commentaries/pet/matthew-13.html. Matthew 13:11 The King and the Kingdom; Matthew 13:11 The Twelve Mysteries of God; Matthew 13:3-9 Perseverance; Matthew 13:13-18 The Church; Matthew 13:10-16 The Consummation of the Age; Matthew 13:10-17 The Responsive Heart; Matthew 13:11 The Difference Between the Kingdom and the Church; Matthew 14:1-12 Martyrdom of John the Baptist BibliographyZerr, E.M. "Commentary on Matthew 13:11". : but Christ here calls the wise men themselves such. But the term in the N. T. means truths once hidden now revealed, made generally known, and in … 1859. is given = hath been given: i.e. on StudyLight.org. This cure represents the work of Christ's grace upon the soul. God appointed the Jews to make fringes upon their garments, "Calvin's Commentary on the Bible". A common feature in connection with new religious movements (vide on Matthew 7:15). To know. A mystery; something revealed, and which could not otherwise be known, Matthew 13:11; 1 Corinthians 4:1, and often elsewhere. Matthew 13:11. τὰ μυστήρια: the word, as here used, might suggest the idea of a mysterious esoteric doctrine concerning the Kingdom of God to be taught only to a privileged inner circle. Tons more resources, better tools, NIV84 and easier navigation. But to them it is not given (See the note at Matthew 11:25.) Besides, it ought to be understood, that the power of enlightening which David mentions, and the familiar manner of teaching which Isaiah predicts, refer exclusively to the elect people. ‘To you’ is emphatic. Copyright � Broadman Press 1932,33, Renewal 1960. "Commentary on Matthew 13:11". “Let them now prove themselves to be tender-hearted and full of compassion and pity” (Erdman p. 77). This cure represents the work of Christ's grace upon the soul. And they are then given things because they ask and go on asking (Matthew 7:7) and because they show compassion (Luke 6:38) and are therefore in a state to learn. Matthew 13:11-12). "Commentary on Matthew 13:11". mysteries A "mystery" in Scripture is a previously hidden truth, now divinely revealed; but in which a supernatural element still remains despite the revelation. E.M. Zerr's Commentary on Selected Books of the New Testament. This was important for them, as they were to carry the gospel around the globe. 1917. The Jews had many opportunities of learning the truth, and some light still lingered among them; but they were gross and sensual, and misimproved them, and it was a just judgment that they should be deprived of them. A gift of God, is here said to be bestowed on one class of hearers (you), and not bestowed on another (them). 11.] 1832. https:https://www.studylight.org/commentaries/cal/matthew-13.html. Test drive it and tell us about your experience. Standard Publishing Company, Cincinnati, Ohio. CHAPTER 11 Mt 11:1-19.THE IMPRISONED BAPTIST'S MESSAGE TO HIS MASTER--THE REPLY, AND DISCOURSE, ON THE DEPARTURE OF THE MESSENGERS, REGARDING JOHN AND HIS MISSION. But here He specifies the Holy Spirit who, being God, is the greatest good we could imagine. BibliographyClarke, Adam. To know. They did not have sufficient conceptual background. Greek Testament Critical Exegetical Commentary. to know = to get to know. Luke 11:24-26. The SEVENTY, as being a temporary symbol, now recede forever from view. The kingdom had not yet been started when Jesus spoke to the multitudes and hence it was not time to introduce them to all of its mysteries or un-revealed truths. That is why He emphasised that the Kingly Rule of Heaven initially now indicated God’s rule over the individual lives of those who had responded to Him in this world, and that they were finally to look to the everlasting ‘kingdom’ where all who were His would be with Him (although that is in fact outside the Universe and is spiritual in nature - so we are thinking parabolically too!). See introductory note of the chapter. (Jerusalem and Bethlehem, B.C. Matthew Poole's English Annotations on the Holy Bible. See the passage more fully explained in my notes at Matthew 13:16. They were too gross, too earthly; they had too, grovelling conceptions of the Messiah‘s kingdom to understand these truths, even if communicated to them. See the Daniel 6:17 note, and Matthew 27:66 note. church as one body composed of Jew and Gentile Ephesians 3:1-11; Romans 16:25; Ephesians 6:19; Colossians 4:3. "Commentary on Matthew 13:11". 11. τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν. https:https://www.studylight.org/commentaries/hmc/matthew-13.html. … BibliographyScofield, C. I. Sometimes he states, in a dark manner, what might be more clearly expressed; and sometimes he explains his mind fully, without ambiguity and without metaphor, but strikes their senses with dulness and their minds with stupidity, so that they are blind amidst bright sunshine. Study 1 Kings using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. To fulfil, the law 9:9 - and he was three days without sight, and Daniel Kings... Made these phylacteries broad, that every precaution was taken for absolute security in some degree the plan of (! This was important for them, because their ἀποκάλυψις was now being revealed to. Jesus Christ, '' i.e own death, and be content in the time of Isaiah so... 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