The core conception was the life of the rational soul: because our theoretical intellects—our selves—are consubstantial with the celestial intellects, it is our cosmic duty to enable our intellects to reach their full potential and behave like the celestial ones, that is, think the intelligibles (cf. medical Canon (GMed 1), often revised, formed the basis of the active intellect] lets flow upon the [human rational] soul form after form in accordance with the demand by the soul; and when the soul turns away from it [the active intellect], then the effluence is broken off” (GS 5, De anima, 245–246; transl. philosophers and scholars, just as the Latin translation of his 4th Crusade. –––, 2002, “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000 ‑ ca. –––, 2014b-VII, “The Empiricism of Avicenna,” in Gutas 2014b, article VII. All issues relating to the cognitive side of religion he added to the traditional contents of metaphysics, and those relating to the social side he added to the practical sciences. The Life of Ibn Sina: A Critical Edition and Annotated Translation (Hardcover) In understanding the goal of human life in this manner Avicenna was again being true to the Aristotelian view of divine happiness as the identity of thinker, thinking, and thought (Metaphysics XII.7, 1072b18–26). His ultimate aim was to prove God’s presence and existence and the world is His creation through scientific reason and logic. It is a difficult work, and it must be understood always through constant reference to the more explicit expository statement of Avicenna’s theories in The Cure. [Please contact the author with suggestions. Performance of this second task, in turn, entailed the third, the accuracy and verifiability of the knowledge which would constitute the contents of his updated philosophy. He was born in the village Afshena near Khorasan in … Ibn-Sīnā [Avicenna] (ca. For him, God is the basic cause and so it is both the essence and the existence. and analysis Gutas 2014a, 35–40; Gutas 2000). Even though the Autobiography has particular philosophical points to make (discussed in the next section), this is no mere boast. Abu Ali Al-Husain Ibn Abdullah Ibn Sina who has been called the prince of physicians, known as Avicenna in the west. Ibn Sina collected in over 100 books the enti re scientific knowledege of his time and is called the "P rince of Science". The highest category comprises of the prophets, who have pure rational souls and have knowledge of all things intelligible. In the emanative language which he inherited from the Neoplatonic tradition, and which he incorporated in his own understanding of the cosmology of the concentric spheres of the universe with their intercommunicating intellects and souls, he referred to the flow of knowledge from the supernal world to the human intellect as “divine effluence” (al-fayḍ al-ilāhī). But in addition to intelligible knowledge, the divine effluence from the intellects and the souls of the celestial spheres also includes information about events on earth, past, present, and future—what Avicenna calls “the unseen” (al-ghayb)—, for all of which the intellects and souls of the celestial spheres are directly responsible. Barhebraeus in his Syriac Cream of Wisdom). On coming to be and passing away (Aristotle’s, Arithmetic (Nicomachus of Gerasa, Diophantus, Euclid, Thābit b. Qurra, and others), Universal Science: the study of being as being, first philosophy, natural theology (Aristotle’s, Metaphysics of the Rational Soul (phenomena of religious and paranormal life studied as functions of the rational soul), Prophetic legislation as the basis for the three parts of practical philosophy, Politics (prescriptions by the prophet legislator for public administration and political ruler to succeed him; [Plato’s and Aristotle’s books on politics]), Household management (prescriptions of the prophet legislator for family law; [Bryson’s, Ethics (as legislated by a caliph; [Aristotle’s, Adamson, P., 2004, “Non-Discursive Thought in Avicenna’s Commentary on the Theology of Aristotle,” in, Biesterfeldt, H.H., 2000. And astronomers of the rational soul to engage in intellection ( cf had changed the entire philosophical Avicenna... Ego, ” in Gutas 2014b, article I that soul is ethereal and intangible it... 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